Friday 20 June 2008

Arangetram

Arangetram



Arangetram is a tamil word.Aranga meaning raised floor and Etram meaning climbing in Tamil,one of the south indian languages. It is also called Rangapravesha in Kannada, another south indian language, Ranga meaning Stage and Pravesha meaning Enter. Ideally this should be the first public performance of an artist. After learning bharatanatyam under the guidance of an accomplished guru, this is the occation for the proud guru to present his/her deciple to the public. This is the testing time for both the guru & the shishya(deciple) as the guru's knowledge & the deciple's talent both are judged by the public. Hence, the guru will decide when the deciple is ready for public appearence. Atleast 10 - 12 years of training is necessary to give a comendable performance.



This arangetram was known as Gejjepooje in old mysore district, meaning worshiping the jingles in kannada, a south indian language.For a dancer, jingles are considered devine. In olden days, deciples were not allowed to wear jingles till their first public performance. In their first performance, they were made to worship the jingles, wear them & then perform.

Accompaniments play a major role in the making of a memorable dance performance.Basic accompaniments are a Singer, Mridangam player, Violin player and ofcource the Natuvanga. Veena,Flute and other instruments are optional. These people sit in the corner of a stage or in a place in front of the stage which will be in a lower level than that of the stage.

The artist will wear lot of jewellery, make-up and a specially stitched dress. Jingles are a must.

Usually duration of an arangetram will be 2 1/2 - 3 hours. To perform for such long hours one must have good stamina and concentration. This time is divided into two halves.



In the first half the artists generally perform

  • Pushpanjali or Alaripu
  • Jatiswara
  • Shabda
  • Varna



In the second half

  • Padam
  • Ashtapadi or Devaranama
  • Tillana
  • Mangala



Pushpanjali

This is an item where the artist salutes to god, guru and the audience. This item is a warmup item where the artist prepares the body for the next few hours of vigorous performance.



Alaripu

This is a tamil word.Alar meaning to bloom. It comprises of set of movements without any meaning or expression. The movements are performed for syllables set for a beat(Tala). The complexity of the movements gradually increase. The steps are so formed that it looks like a bud blooming into a flower. This is also a warmup piece to prepare the body for the next few hours of performance. Eventhough there is no meaning, this can also be considered as an item where the artist salutes god,guru and the audience.



Jatiswaram

This is also an item where the movements will not convey any meaning or theme. Here the steps are more complex than the previous items. The composition can have amazing postures and teermanas or muktayas(ending of a jati). This is a musical composition set to a raga unlike alaripu which has only syllables.



Shabda

This is a dance item with both nritta & abinaya. Usually the theme of the lyrics will be devotional like praising lord krishna, depicting lord krishna's childhood , praising a king etc.The movements here are leisurely.



Varna

This is the item where the dancers are tested for their capacity to perform abinaya & nritta. This can be treated as a benchmark to judge the artist's talent.The item will contain many complex steps and will have lot of room for expressions also. To perform this item one should have lot of stamina & concentration. The lyrics can be devotional, praising a king etc. Varna can also have shrigara rasa as its theme.



Padam

In this dance item the dancer's abhinaya is put into test. It narrates expression of divine love or pangs of seperation in love. The tempo is slow and the performance is based on a specific mood of love.Padams will have Nayaka(Hero, Supreme lover, Divine Lord)& Nayika(Heroine, the yearning soul). Heroine will talk to her friend(sakhi) and narrate her feelings towards her hero. The lyrics can be about how the hero has betrayed, how he has delayed the arrival, how she is angry with her beloved hero etc.



Ashtapadi

These are poet Jayadeva's Sanskrit compositions called Geetagovinda, an extremely romantic composition. It describes the love of Krishna and Radha in twelve cantos containing 24 songs. The songs are sung by Krishna or Radha or by Radha's maid. Each Canto is named differently considering Krishna's status of mind.

  • Saamodadamodara - Joyful Krishna
  • Aakleshakeshava - Careless Krishna
  • Mugdhamadhusoodhana - Bewildered Krishna
  • Snigdhamadhusoodhana - Tender Krishna
  • Saakankshapundareekaksha - Longing Krishna
  • Kuntavaikunta - Indolent Krishna
  • Naagaranaaraayana - Cunning Krishna
  • Vilakshalakshmeepatihi - Abashed Krishna
  • Mandamukunda - Languishing Krishna
  • Chaturachaturbhuja - Intellegent Krishna
  • Saanandadamodara - Blissful Krishna
  • Supreetapeetambara - Ecstatic Krishna

Expressions are given foremost importance while performing these poems. Needs lot of grace. The artist should be mature enough to understand the lyrics and the situation to show the rasas.



Devaranama

This item is a devotional piece where the lyrics are in praise of god, describing the god etc. This is a pure abhinaya item with almost no emphasis on nritta. Usually the lyrics are in Kannada. These songs are the compositions of great mystics like Purandharadaasa, Kanakadaasa, Vijayadaasa, Vyasaraaja to name a few. The compositions are popularly known as Daasa Sahitya. It is a devotional literatures written in simple language understood by common man. It has made remarkable contribution to the spiritual and cultural upliftment of people by preaching phylosophy of Love, Devotion and Peaceful Co-Existance.





Tillana

This is usually the last item in any bharatanatyam performance. Tillana is full of complicated movements & postures. This will also have complicated Muktayas or Sholkattu, ending of any step or aduvu. This is mainly a nritta piece which might have a charana, a meaningfull lyrics for which abinaya is shown.



Mangala

Meaning ending the performance. Here the artist will again salute god, guru & the audience for making the performance a success.

Aspects of Abhinaya

Aspects of Abhinaya



The expressions which are shown to express poetic meanings is Abinaya. Here the emphasis is more on facial expressions than rhythmic movements. The Abinaya is divided as

  • Angikabhinaya
  • Vachikabhinaya
  • Aharyabhinaya
  • Satvikabhinaya



Angikabhinaya : Expressing the meanings of lyrics using the body parts like Head, Hands, Legs etc. is Angikabhinaya. The Bhedas which i have explained above come under Angikabhinaya.

Vachikabhinaya : Expressing the Story using narrations in the dance drama is Vachikabhinaya.

Aharyabhinaya : Imitating the Costumes, Jewellary, Make-up etc. in a dance comes under Aharyabhinaya.

Satvikabhinaya :Showing the Bhava(moods) come under Satvikabhinaya.



Lord Shiva is praised as the embodiment of the above 4 types of abinaya in this following shloka.



Angikam bhuvanam yasya

Vachicam sarva vangmayam

Aharyam chandra taradi

tam vande satvikam shivam.




Meaning for the above shloka is



We bow to Him the benevolent One

Whose limbs are the world,

Whose song and poetry are the essence of all language,

Whose costume is the moon and the stars..."



In Lord Shiva's well-known pose of NATARAJA,

his right hand holds the drum of creation - symbolising a new awakening

his left hand holds fire - representing destruction of the old order

his other right hand is raised in blessing

the other left hand points to his left foot, which has crushed demon Muyalaka - representing ignorance.



There are nine main or primary emotions, Sthayibhavas. It is also termed as Rasa(Mood).

  • Shringara - Love
  • Hasya - Mirth
  • Veera - Heroism
  • Roudra - Anger
  • Bhayanaka - Terror
  • Bheebatsa - Disgust
  • Adbhuta - Wonder
  • Karuna - Compassion
  • Shanta - Tranquility





Vatsalya(Parental fondling) rasa is also sometimes included as one of the stayibhava.

Vibhava (cause of emotion), Anubhava (effect of emotion) and Sanchari bhava (subordinate emotions) constitute the state of rasa.



Now i would like to talk about Nayika(the Heroine) and Nayaka (the Hero) bhavas.



The Nayika Bhava



The shastras have classified the basic mental status of woman, the Nayika, into Eight divisions, called Ashtanayika bhavas. These divisions portray the heroine in different situations, express different feelings, sentiments & reactions.

The Ashtanayika bhava are

  • Abhisarika
  • Kalahantarika
  • Khandita
  • Proshitapathika
  • Swadheenapathika
  • Vasakasajjika
  • Virahotkantita
  • Vipralabda





Abhisarika - She is the one who boldly goes out to meet her lover.

Kalahantarika - She is the one who is repenting her hastiness in quarrelling with her lover, which has resulted in their seperation.

Khandita - She is the one who is angry with her lover for causing dissapointment.

Proshitapathika - She is the one who is suffering in the absence of her beloved, who is away on a long journey.

Swadheenapathika - She is the one who is proud of her husband's or beloved's love and loyalty.

Vasakasajjika - She is the one who is preparing for the arrival of her beloved, by decorating herself and her surroundings. to provide a pleasent welcome to her lover.

Virahotkantita - She is the one who is seperated from her lover & is yearning for reunion.

Vipralabda - She is the one who is dissapointed that her lover has not turned up at the tryst as he promised.



Other classifications of the Nayika bhava are

Mugdha - Inexperienced in love.

Madhya - Partly Experienced in love.

Pragalbha - Matured in the art of love.

This Pragalbha Nayika is further classified as

  • Dheera
  • Adheera
  • Dheeraadheera

Sweeya - Married & faithful to her husband.

Parakeeya - Married but in love with another man.

Samanya - A free woman, who truly belongs to any man for a price.

Jyeshta - The preferred one.

Kanishta - The other woman.



Further classifications are

Uttama - Self-controlled & tolerant.

Madhyama - Literally the middle one, who gives as she gets.

Adhama - Literally the low one, who has no self restraint.



The Companion to the Nayika plays an important role in any padam, javali or Ashtapadi. This Companion is the one to whom the Nayika will convey her feelings, she is the one who will take the message,if any, from the nayika to the nayaka, she is the one who will sort out the differences between the nayika & the nayaka. This companion is usuallly a girl who is close to the Nayika.

The classification of the Companion is as follows.

  • Daasi - Servant
  • Sakhi - Friend
  • Kaaroo - Woman from a lower caste
  • Chatriya - Step Sister
  • Prativamshini - Neighbour
  • Lindini - Saint
  • Shilpani - Artist
  • Swaa - Nayika herself as a messenger

The Nayaka Bhava

Just like the heroines, the moods and emotions of the hero are also classified into different divisions. The main division is

  • Dheerodaatta eg. Lord Rama
  • Dheeroddhata eg. Demon Ravana
  • Dheeralalita eg. Vatsaraaja
  • Dheerashanta eg. Buddha



The other classification is

Pati - Married & faithful to his wife.

Upapati - Married but in love with another woman.

Vaisika - One who pays & enjoys women.



Further Nayaka classifications

Anukoola - Faithful to the Woman. eg. Lord Rama

Dakshina - Loves all his wives or women. eg. Arjuna

Drishta - When rejected, pleads to be accepted by his woman. eg. Vaali

Shatha - The deceitful one. eg. Lord Krishna



Most of the ashtanayika bhavas are experienced by the Nayaka also though the depiction of ashtanayika is more than the nayaka.

Nayaka's Companion plays an important role too. This companian is categorised as

  • Peetamardhana
  • Vita
  • Cheta
  • Vidooshaka

Monday 16 June 2008

Dr Vasundhara Doreswamy- Performence

Basavanna Vachana - chakorange chandramana beLakina chinte
Performer: Dr Vasundhara Doreswamy from Mysore ...



Basavanna Vachana - chakorange chandramana beLakina chinte
Performer: Dr Vasundhara Doreswamy from Mysore ...

Interview with Dr. Vasundhara Doraswamy-Bharatanatyam Dancer

Interview with Dr. Vasundhara Doraswamy-Bharatanatyam Dancer
Video





Interview with Dr. Vasundhara Doraswamy-Bharatanatyam Dancer
Video

Bharathanatyam- Video

Bharathanatyam- Video
Pushpanjali Thodium



Bharathanatyam- Video
Pushpanjali Thodium

Saturday 14 June 2008

Bharatanatyam Adavus - The Depth & Diversity - Sutral Adavu

Bharatanatyam Adavus - The Depth & Diversity - Sutral Adavu
Video

Bharatanatyam Adavus - The Depth & Diversity - Sutral Adavu
Video

Images

Indian Dances



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Odissi


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Manipuri-Dance


Kuchipudi

Khatak